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	<title>Comments on: grace 2</title>
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	<description>weekly reflections and commentary on the revised common lectionary texts, lectionary blog</description>
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		<title>By: Giving Up &#171; Scream Without Raising Your Voice</title>
		<link>http://lectionary.wolsblog.com/jesus-john-the-baptist-the-priority-of-grace-over-judgment/the-parable-of-the-prodigal-and-his-brother-the-grace-that-refuses-to-disown-us-luke-15-11-32/comment-page-1/#comment-429</link>
		<dc:creator>Giving Up &#171; Scream Without Raising Your Voice</dc:creator>
		<pubDate>Sun, 18 Mar 2007 15:37:40 +0000</pubDate>
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		<description>[...] For anyone looking for a great exploration of the Prodigal Son have a look at Lawrence Moore&#8217;s Disclosing New Worlds blog.Â  Lawrence did a fantastic series of bible studies on Grace at URC General Assembly in 2006 and his weekly thoughts on the lectionary are always worth a look! [...]</description>
		<content:encoded><![CDATA[<p>[...] For anyone looking for a great exploration of the Prodigal Son have a look at Lawrence Moore&#8217;s Disclosing New Worlds blog.Â  Lawrence did a fantastic series of bible studies on Grace at URC General Assembly in 2006 and his weekly thoughts on the lectionary are always worth a look! [...]</p>
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		<title>By: lent 4 Year C at disclosing new worlds</title>
		<link>http://lectionary.wolsblog.com/jesus-john-the-baptist-the-priority-of-grace-over-judgment/the-parable-of-the-prodigal-and-his-brother-the-grace-that-refuses-to-disown-us-luke-15-11-32/comment-page-1/#comment-324</link>
		<dc:creator>lent 4 Year C at disclosing new worlds</dc:creator>
		<pubDate>Mon, 12 Mar 2007 17:15:34 +0000</pubDate>
		<guid isPermaLink="false">http://lectionary.wolsblog.com/the-parable-of-the-prodigal-and-his-brother-the-grace-that-refuses-to-disown-us-luke-15-11-32/#comment-324</guid>
		<description>[...] Repentance, forgiveness and restoration: these are the themes of todayâ€™s texts from Joshua and Psalm 32. They are different from our New Testament texts, however: the Parable of the Prodigal and His Brother is not a parable of repentance (if youâ€™re not on the Home page of the blog, you will need to go to my detailed study of the parable here. I am presupposing its contents)! The point is that the Prodigal does not repent â€“ and yet is restored! The pattern of forgiveness and restoration following repentance is broken. What we have in this parable â€“ a key parable â€“ is a situation in which the father-son relationship is broken beyond repair. It is not only that repentance seems inadequate: if we read the parable through fresh eyes (rather than through eyes conditioned by decades of â€œrepentant son finds surprising welcome back at the homesteadâ€), we discover that the son doesnâ€™t actually appear to want a restored family relationship. Rather, he wants bed and board in return for indentured labour â€“ and instead, finds a father who welcomes him as a long-lost, infinitely loved and precious son! And if the son is converted, it is this astounding grace that converts him. It is this same grace about which Paul writes â€“ the grace of God in Jesus Christ that breaks the former rules and order, and ushers in what he can only call a â€œnew creationâ€. [...]</description>
		<content:encoded><![CDATA[<p>[...] Repentance, forgiveness and restoration: these are the themes of todayâ€™s texts from Joshua and Psalm 32. They are different from our New Testament texts, however: the Parable of the Prodigal and His Brother is not a parable of repentance (if youâ€™re not on the Home page of the blog, you will need to go to my detailed study of the parable here. I am presupposing its contents)! The point is that the Prodigal does not repent â€“ and yet is restored! The pattern of forgiveness and restoration following repentance is broken. What we have in this parable â€“ a key parable â€“ is a situation in which the father-son relationship is broken beyond repair. It is not only that repentance seems inadequate: if we read the parable through fresh eyes (rather than through eyes conditioned by decades of â€œrepentant son finds surprising welcome back at the homesteadâ€), we discover that the son doesnâ€™t actually appear to want a restored family relationship. Rather, he wants bed and board in return for indentured labour â€“ and instead, finds a father who welcomes him as a long-lost, infinitely loved and precious son! And if the son is converted, it is this astounding grace that converts him. It is this same grace about which Paul writes â€“ the grace of God in Jesus Christ that breaks the former rules and order, and ushers in what he can only call a â€œnew creationâ€. [...]</p>
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